[Glorantha] Gloranthan concepts of the Soul

From: Simon Hibbs <simon.hibbs>
Date: Tue Jan 3 17:00:05 2006


Some further thoughs on the souls of Gloranthans.

As has been pointed out, different Gloranthan cultures vew the soul in different ways - as their Breath, the warmth of the sun on their face, etc, etc. I think most Gloranthan cultures actualy have much more sophisticated models than this and would recognise that the whole person is composed of many parts, including mortal and immortal parts. (In one myth Orlanth is said to have been cut into a given number of pieces (48?), which was one less than the total number he could have been cut into (all 49?) and that as a result he was not destroyed. This indicates the existence of quite a complex model for the composition of gods, at least, among Theyalans.)

The key difference between cultures is the value that they place on different parts of the person. Solar worshipers still have a breath, and Orlanthi still experience the warmth of the sun, they might even be prepared to agree that these are both parts of a person. The key difference is the value that they place on them. Orlanthi most probably do not consider the 'warm' part of themselves to be important after death, while Solars most likely have a similar disregard for the fate of their 'windy' part on departing the mortal world. As is often the case, it's not the physical observation, or even interpretation of the world or their magic that greatly distinguishes cultures in Glorantha, it's the value systems they apply to them.

The relationships of souls, spirits and essences is just the same question elevated to another level. I don't think Malkioni have any difficulty accepting that Animists do have spirits, for example, and these spirits can continue a rudimentary existence after death. In Glorantha the existence of such things is objectively verifiable, but they would deny the value of such an existance, eternaly severed from any possibility of Solace.

In the case of the Great Darkness some survived at the cost of their humanity (Ogres, for example). At least the people we are talking about were still human, but the fact that such a loss was possible shows how much was at stake.

Simon Hibbs Received on Tue 03 Jan 2006 - 16:28:19 EET

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