In message <43BD19EE.6040400@falster23.freeserve.co.uk> CJ writes:
> I here think of Andrew Lang collecting folklore in the last quarter of
>the 19th century. However two questions arise - what is the difference
>between Myth and Folklore, if any? Secondly in the real world as you
>correctly note, folklorists often "improved" material, like much of th
>Hebridiean prayers and poetry today associated with Celtic Christianity,
>etc, and all the folklore that was recast to make it fit better Sir
>James Frazer's ideas from The Golden Bough in the 20's and 30's.
>
>Now I wonder if we can differentiate between myth and folklore, and
>whether attempting to not collect variants but to "correct" folklore
>might open you to charges of being a Godlearner?
I'd suggest the difference is a matter of belief. Someone collecting folklore doesn't usually believe it - they like stories and may choose to analyse them to try and understand the culture that created them. Myths are part of the culture of a group and are believed, not necessarily literally but at least symbolically by members of that group. Unfortunatly in the modern world the word myth has become associated with improbable stories which the rational person regards as too silly to be bothered with. It's difficult to give examples of modern myth without risking turning the discussion into a political or religious argument but much of the production of Hollywood is based on modern myths.
So yes, in Glorantha a folklorist would be suspected of being a Godlearner because they have no belief in what they are trying to use. It could be that a folklorist is the definition of a Godlearner.
-- Donald Oddy http://www.grove.demon.co.uk/Received on Fri 06 Jan 2006 - 00:04:30 EET
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