In message <1137765433.43d0ec39a249c@www1.helsinki.fi> Topi =?iso-8859-1?b?UGl0a+RuZW4=?= writes:
>> No more than any other god, I don't think, and less than many others.
>> Orlanth has recognisably the same basic characteristics through all of
>> his myths. Far more so than, say, Sedenya.
>
>Then why do we have the mythology of Vinga? The way I see it, Vinga is
>a way (among many other things that she is) to tell how Orlanth changed.
>
>"Her worshippers understand that she is Orlanth's compassion." ST 170
>
>If you read the myth this way, you will find out how the god changed.
>Living with Ernalda, becoming her, being Orlanthdovar, learning empathy,
>learning from mistakes, and getting fed up with injusticies - Orlanth's
>character grew like Vinga grew. Of course, Orlanth also remained the
>eternal same like gods do. Myths have power to tell both side stories.
It's why if you want to change a god you have to HQ before Time.
>I think afterwards Orlanth related to The Great Compromise differently.
>[after the windstop, that is]
>
>Thus,
>
>"The shape of the world was changed. The way the nature works was
>changed. The way men and women related to the world was different.
>The way that Gods and mortals communicated was altered." to quote
>Argrath's deeds.
>
>My Issaries goods are still on the changing side.
-- Donald Oddy http://www.grove.demon.co.uk/Received on Fri 20 Jan 2006 - 15:12:57 EET
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