To be more specific:
Agree with Rioderick that ILH2 is not the place for sample characters but would an 'imperial university graduate' or 'lunar college of magic' keyword really have been that difficult to include space-wise (yes one can make up one's own easily enough but the reason we buy these books is so that we don't have to).
Also unimpressed by the Ulurda-Orogeria retconn which I can't help seeing as rather pointless as all that's really happened is that Orogeria's HW affinities have been mapped over to Ulurda's spirits and a previously obscure reference in GROY clarified.
However my biggest disappointment was the rather cursory treatment of the Seven Mothers and lack of more than a couple of sub-cults.
If space was the issue I suspect most of us could have carried on quite happily without ever having heard of Felkenna the Faultless Wife, Oskholeth the Numberer, Oskracota the Animal's Voice or Pinugia the Protectress if in exchange we'd been given more detail on the Lunar cults that will actually play a significant part in any Dragon-Pass based campaign.
However to illustrate the new lunar 'mixed magic without misapplied worship penalties' paradigm YT now has an affinity, a formulary and a bunch of spirits, Deezola two affinities, a formulary and spirits, and IO an affinity, a formulary and a grimoire (although DX only has affinities, TN only has a scripture and Jakaleel's animist and sorcerous cults are completely different denominations in different radiances - so the 7M cults are not even consistently mixed).
More to the point, if anyone is already running a YT, Deezola or IO character created using the keywords in HQ and the Hero's Book are they now suddenly supposed to convert their affinities to formularies and spirits (and presumably in an Orwellian touch pretend that they have 'always' been formularies and spirits) with all the hassle that implies game mechanically?
All this could have been avoided with a clarification along the lines of:
'For many lunar immortals the powers they grant their followers are variously manifested as 'feats','spells' or 'spirits' according to local and even individual preferences: a Carmanian Yanafali for instance might well describe his Warlord, Soldier and Combat powers as spells learned from the formulary or grimoires taught by St Yanafal, a Tarshite would see them as affinities and feats granted by his God, a Darsenite would treat them as spirits and a sophisticated Glamourite learn one as an affinity, another as a formulary and the third as a collection of spirits'.
Neither of these are good things.
Roger Received on Mon 13 Nov 2006 - 16:13:49 EET
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