Plain sailing.

From: Alex Ferguson (alex@dcs.gla.ac.uk)
Date: Wed 11 May 1994 - 00:34:23 EEST


Joerg, 3886.

> Alex Ferguson in X-RQ-ID: 3865
> > You mean his parents are weavers, or merchants? If the later, one presumes
> > they're members of some Malkioni(sed) merchant class, likely including an
> > element of Issaries worship.

> His uncle is an Aeolian with St. Issaries as patron Saint, yes.

No, I really did mean "his parents". They sound more like proto-capitalists than "weavers" as such.

> So is the
> boy (now), at home. Additionally he took St. Dormal as a patron for his
> sea voyages. I didn't charge extra POW sacrifice.

Just how many cultic initiations does one get free on special offer with pantheon initiation currently, then?

> >> But a male Orlanthi, even if he
> >> is a town dweller, couldn't really be expected to worship a handmaiden
> >> of Ernalda (one of these would be the weaver) as primary deity.

> > If he's an actual weaver, I think he probably would. [...]
> > the province of Orlanth Maker, Voriof, or an aspect of Ernalda or Asrelia
> > accordingly.

> Orlanth Maker: This sounds like a God Learner construct to me.

It does? Is that a compliment, Joerg? ;-) I'm not sure where Orlanth Maker sprang from, but if a culture developes specialised tasks it didn't have a mythic rationale for, they have to be tacked on somewhere.

Stick to the other suggestions, if you'd rather. Another would be to "reinterpret" a handmaiden of Ernalda as a child of E. and Orlanth.

> I view Orlanth much as the tribal chief who has his
> retainers for such tasks, and who plows mainly to please his wife, now and
> then.

More closet Yelmism. ;-) Orlanth is the god of Everyman, as well as King.

> > Regarding the son, I would say he wouldn't necessarily join his parents'
> > religion if they knew and approved of his wish to become a sailor: he could
> > have been sponsored by, apprenticed to, or conceivably fostered by his
> > uncle or other likely patron to enable him to join the necessary cult(s).

> Being caring parents, they wanted him initiated where his family lives, and
> the uncle could sponsor him mainly for St. Issaries at the local temple.
> There is a small shrine to St. Dormal, but that is mainly there for
> completeness' sake, and to honor the heroquester who overcame Zzabur's
> curse, not the sailor.

The Aeolisation of your example confuses things rather for me, but it seems fairly clear that in this context he could have been initiated to the appropriate god(s) without the (wretched <g>) excesses of pantheon initiation.

Due to the presence of the word "Saint" in front of each of the deities' names, I'm having increasing difficulty in imagining a Heortlander, of a culture still described as "Orlanthi", pronouncing them with a straight face. Given that they believe them to be divine, and distinct from "ordinary" saints, why confuse them with the use of the title? Personally I believe that "even" the thoroughgoingly Malkionised henotheists of Ralios don't use the term in this way. Of course, where to draw the line between a manifest god and a (once) mortal Saint is another kettle of kumquats.

> I bet that in Karse or Nochet Dormal is one of Orlanth's associates as well

I don't doubt it.

Alex.



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