From: DevinC@aol.com
Date: Tue 07 Jun 1994 - 03:42:26 EEST
Devin Cutler here:
Alex writes (forcing me to keep this debate public):
"Unfortunately for this argument, a "geas" doesn't mean a compulsion (outside
of D&D), and certainly not a non-magical one. Then again, I'm not sure
what the justification for the use of the term in Glorantha and Shadowrun
to mean "magical restriction" is, either, since the word simply means
"enchantment", according to my Gaelic dictionary."
Semantics, shemantics! I really don't care much about the possible misuse of s single word when everyone knows what I meant...so I'll just admit complete D&Dism and go home on this one...OK?
"
Much more helpful. I don't see the cynical, syncretic worship of the
Roman empire of that period as being much different from that of the
Lunar empire we know and loathe. Or the Orlanthi from the pagan tribes
of northwest europe. (In the general manner of their worship, not the
cultly or theological particulars.)"
Maybe this simply gets down to some a priori beliefs about divinity and people's potential reactions to divinity. I am working from two premises:
Now, certainly, supply and demand have a sort of effect in Glorantha. The supply of deities to worship in Glorantha is much greater than most of earths (monotheistic) religions.
Therefore, I suppose Gloranthan worshippers can demand more of their gods than earthly worshippers can of their one Supreme Being, because if a Gloranthan doesn't like one god, he/she can simply worship another. In a Judeo/Christian mythos, you have no choice, it is worship THE GOD or burn in Hell.
The above two items might mitigate to some extent the devoutness of Gloranthans to their deities, but I still feel that this is far outweighed by the fact that:
Because there is an afterlife for certain, a lot of the uncertainty and doubt surrounding death is non-existent in Glorantha. IMO, when everyone KNOWS that heaven awaits them if they are devout, they are going to be much more eager to secure a place in that heaven. On Earth, many of us I propose are not as devout (as one of many reasons) because we are not sure what awaits us after death (if anything) so we tend to focus more on the here and now (i.e. we are more materialistc).
2) Once again, the same holds true for powers/spells/miracles. Yes, people in pre-Renaissance Earth sometimes believed they saw miracles. But I submit that such sightings of miracles was not universal (i.e. everyone didn't see miracles and evidence of the divine power on a daily basis). In Glorantha it is.
"They believed they did, in many cases."
Not the entire population. I can't believe that more than 5% of the population ever believed that they saw a true and profound miracle.
"What constitutes a miracle is a
matter of interpretation."
Of course it is, but when miracles are universally accepted as reality, their existence becomes more concrete and the divinity that performed the miracles becomes more real.
" I don't think exact frequency is a particularly
hot issue. Mass guided teleportations get pretty old when you've seen a few,
anyway."
True, but no matter how commonplace Guided Teleports get, everyone knows they come from Mastakos. No one on Glorantha believes the power comes from within.
"Universality of magic is no argument for a level of faith, or uniformity
of belief, in Glorantha unknown on earth."
Then maybe we should agree to disagree on this point. I have given my argument for this above.
"After all, Gloranthans know that
people worshipping Bad Gods, and even no god at all, get magic, too."
Why does the fact that Bad Gods give magic mitigate the devoutness of Gloranthans?
Yes, Sorcerors get magic, but it is regarded as unholy and soul destroying. In any case, just because magic exists in a non-Divine form doesn't suddenly convince Gloranthans that their deities are impotent.
"Spirit
magic certainly isn't "evidence" of divinity of any sort, much less one
who believes and promulgates his own GoG writeup chapter and verse. More
like a kind of cultic Predecessor Worship."
Yes, but spirit magic does prove that the spirit world exists, that an afterlife exists, etc. Furthermore, Cult Spirits would tend to be a manifestation fo a god's powers. But in any case, so what? Divine Magic in and of itself is enough to prove the Gloranthan deities' manifestations.
"Well then, that's no reliability at all, since the god could answer on whatever basis he feels like at that non-moment, not necessarily the letter of cult entrance requirements. "Yeah, sure, let him in. Looks okay from here. Gotta run, playing full contact golf with Heler in half a non-hour." Few actually specify "non-chaotic" as such, anyway."
Of course the god can answer any way he wants. But I was speaking "reliable" in the sense that reliable = what the god wants.
Regards,
Devin Cutler
devinc@aol.com
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